{"id":58693,"date":"2020-04-12T05:31:06","date_gmt":"2020-04-12T02:31:06","guid":{"rendered":"https:\/\/kocaelikent.com\/?p=58693"},"modified":"2021-07-11T03:03:28","modified_gmt":"2021-07-11T00:03:28","slug":"insan-haklarinin-ilahi-temelleri-2nci-bolum","status":"publish","type":"post","link":"https:\/\/kocaelikent.com\/insan-haklarinin-ilahi-temelleri-2nci-bolum\/","title":{"rendered":"\u0130nsan Haklar\u0131n\u0131n \u0130lahi Temelleri (2&#8217;nci b\u00f6l\u00fcm)"},"content":{"rendered":"<blockquote><p><span style=\"color: #ccffff;\"><strong>\u0130nsan Haklar\u0131n\u0131n \u0130lahi Temelleri (2&#8217;nci b\u00f6l\u00fcm)<\/strong> \u2026 \u201cBuna g\u00f6re insan olma ve haklardan yararlanma antik\u00e7a\u011fda Helenlerin, Roma&#8217; da asillerin, Orta\u00e7a\u011f&#8217;da soylular s\u0131n\u0131f\u0131n\u0131n, s\u00f6m\u00fcrgecilik d\u00f6neminde Avrupal\u0131lar\u0131n ayr\u0131cal\u0131\u011f\u0131d\u0131r\u2026\u201d ayr\u0131nt\u0131lar <a style=\"color: #ccffff;\" href=\"https:\/\/kocaelikent.com\/\">hayaldefterim<\/a> de\u2026<\/span><br \/>\n<span style=\"color: #ccffff;\"><strong>Prof. Dr. \u015e\u00fckr\u00fc KARATEPE<\/strong><\/span><\/p><\/blockquote>\n<h2>\u0130nsan Haklar\u0131n\u0131n \u0130lahi Temelleri (2&#8217;nci b\u00f6l\u00fcm)<\/h2>\n<p>Avrupa&#8217;y\u0131 \u00f6rnek alarak modernle\u015fme yolunu se\u00e7en T\u00fcrkiye, M\u0131s\u0131r, Hindistan gibi \u00fclkeler de Bat\u0131l\u0131lar\u0131n yapt\u0131klar\u0131n\u0131 kendilerine \u00f6rnek ald\u0131lar. Bat\u0131 \u00fclkelerinin anayasalar\u0131 ve yay\u0131nlam\u0131\u015f olduklar\u0131 beyannameler, Bat\u0131y\u0131 \u00f6rnek alarak modernle\u015fen \u00fclkelerin y\u00f6netici ve ayd\u0131nlar\u0131n\u0131n ilham kayna\u011f\u0131 oldu. Avrupa taraf\u0131ndan y\u00fcr\u00fcrl\u00fc\u011fe konulan, Helsinki Nihai Senedi, Paris \u015eart\u0131, \u0130\u015fkencenin Yasaklanmas\u0131, K\u00f6leli\u011fin ve Angaryan\u0131n Yasaklanmas\u0131, Avrupa G\u00fcvenlik ve i\u015fbirli\u011fi s\u00f6zle\u015fmeleri gibi metinler d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesi taraf\u0131ndan imzalanarak benimsendi.<\/p>\n<h4>\u201cHakim s\u0131n\u0131flar i\u00e7in insan olman\u0131n \u00f6l\u00e7\u00fcs\u00fc kendi s\u0131n\u0131fsal de\u011ferlerinin benimsenmesidir\u201d<\/h4>\n<p>Bu kadar zengin kayna\u011fa ra\u011fmen, Bat\u0131n\u0131n insan haklar\u0131 uygulamas\u0131nda yeterince ba\u015far\u0131l\u0131 oldu\u011fu s\u00f6ylenemez. Bunun, Bat\u0131l\u0131lar\u0131n insan anlay\u0131\u015f\u0131 ve s\u0131n\u0131fl\u0131 toplum yap\u0131s\u0131 ile \u00e7ok yak\u0131n ili\u015fkisi bulunmaktad\u0131r. Bat\u0131 tarihinin her bir d\u00f6neminde topluma hakim olan s\u0131n\u0131flar, kendi s\u0131n\u0131fsal \u00e7\u0131karlar\u0131 i\u00e7in di\u011fer s\u0131n\u0131flarda insanlar\u0131 s\u00f6m\u00fcrmekte, onlar\u0131n haklar\u0131n\u0131 yok saymakta bir sak\u0131nca g\u00f6rmemi\u015flerdir. Hakim s\u0131n\u0131flar i\u00e7in insan olman\u0131n \u00f6l\u00e7\u00fcs\u00fc kendi s\u0131n\u0131fsal de\u011ferlerinin benimsenmesidir. Bu de\u011ferlerin benimsetilmesi i\u00e7in verilen m\u00fccadele, insanla\u015ft\u0131rma m\u00fccadelesi say\u0131l\u0131r. Buna g\u00f6re insan olma ve haklardan yararlanma antik\u00e7a\u011fda Helenlerin, Roma&#8217; da asillerin, Orta\u00e7a\u011f&#8217;da soylular s\u0131n\u0131f\u0131n\u0131n, s\u00f6m\u00fcrgecilik d\u00f6neminde Avrupal\u0131lar\u0131n ayr\u0131cal\u0131\u011f\u0131d\u0131r. Helenlerin yabanc\u0131larla, Romal\u0131lar\u0131n barbarlarla, ha\u00e7l\u0131lar\u0131n M\u00fcsl\u00fcmanlarla, s\u00f6m\u00fcrgecilerin yerlilerle, insanl\u0131k ad\u0131na ve onlara insanl\u0131k de\u011ferlerini ula\u015ft\u0131rmak i\u00e7in sava\u015ft\u0131klar\u0131 kabul edilir.<\/p>\n<p>Bat\u0131da insan haklar\u0131n\u0131n g\u00fcvenceye al\u0131nmas\u0131nda kiliseye ve devlete kar\u015f\u0131 verilen m\u00fccadelelerle \u00f6nemli bir yer tutmaktad\u0131r. \u00d6nce kilisenin devlet, daha sonra da devletin toplum ve fert \u00fczerindeki denetiminin s\u0131n\u0131rlanmas\u0131 ile insan hak ve h\u00fcrriyetlerinin alan\u0131 geni\u015flemi\u015ftir.<\/p>\n<p>Hristiyanl\u0131ktan \u00f6nce Romal\u0131lar imparatorlar\u0131n\u0131 ayn\u0131 zamanda il\u00e2h olarak g\u00f6r\u00fcyor ve onlara tap\u0131yorlard\u0131. Roma imparatorlar\u0131ndan kendisine ibadet edilmesini istemeyen, eski imparatora ibadet edilmesini tavsiye edenler oldu. Fakat her \u015feye ra\u011fmen Roma&#8217;da h\u00fck\u00fcmdar d\u00fcnyev\u00ee ve din\u00ee otoriteyi b\u00fcnyesinde topluyordu. Hristiyanl\u0131\u011f\u0131n kabul edilmesi ve te\u015fkilat\u0131n\u0131 kuran kilisenin egemen olmas\u0131yla, din i\u015fleri devlet i\u015flerinden ayr\u0131ld\u0131. Devlet i\u015fleri imparator ve krallar taraf\u0131ndan, din i\u015fleri de papaya ba\u011fl\u0131 olarak ruhbanlar s\u0131n\u0131f\u0131nca y\u00fcr\u00fct\u00fclmeye ba\u015fland\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsan Haklar\u0131n\u0131n \u0130lahi Temelleri (2&#8217;nci b\u00f6l\u00fcm) \u2026 \u201cBuna g\u00f6re insan olma ve haklardan yararlanma antik\u00e7a\u011fda Helenlerin, Roma&#8217; da asillerin, Orta\u00e7a\u011f&#8217;da soylular s\u0131n\u0131f\u0131n\u0131n, s\u00f6m\u00fcrgecilik d\u00f6neminde Avrupal\u0131lar\u0131n ayr\u0131cal\u0131\u011f\u0131d\u0131r\u2026\u201d ayr\u0131nt\u0131lar hayaldefterim de\u2026 Prof. Dr. \u015e\u00fckr\u00fc KARATEPE \u0130nsan Haklar\u0131n\u0131n \u0130lahi Temelleri (2&#8217;nci b\u00f6l\u00fcm) Avrupa&#8217;y\u0131 \u00f6rnek alarak modernle\u015fme yolunu se\u00e7en T\u00fcrkiye, M\u0131s\u0131r, Hindistan gibi \u00fclkeler de Bat\u0131l\u0131lar\u0131n yapt\u0131klar\u0131n\u0131 kendilerine \u00f6rnek &hellip;<\/p>\n","protected":false},"author":1,"featured_media":58694,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9500],"tags":[12533,9522,38,5816,12553,12786,12554,6850,12785,9892,9512],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58693"}],"collection":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/comments?post=58693"}],"version-history":[{"count":1,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58693\/revisions"}],"predecessor-version":[{"id":58695,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58693\/revisions\/58695"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/media\/58694"}],"wp:attachment":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/media?parent=58693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/categories?post=58693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/tags?post=58693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}