{"id":58740,"date":"2021-05-05T01:02:53","date_gmt":"2021-05-04T22:02:53","guid":{"rendered":"https:\/\/kocaelikent.com\/?p=58740"},"modified":"2021-06-14T02:03:47","modified_gmt":"2021-06-13T23:03:47","slug":"felsefi-temeli-islamda-insan-hakki-kavrami-4uncu-bolum","status":"publish","type":"post","link":"https:\/\/kocaelikent.com\/felsefi-temeli-islamda-insan-hakki-kavrami-4uncu-bolum\/","title":{"rendered":"Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (4\u2019\u00fcnc\u00fc b\u00f6l\u00fcm)"},"content":{"rendered":"

Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (4\u2019\u00fcnc\u00fc b\u00f6l\u00fcm)<\/strong> … \u201c\u0130nsan hakk\u0131n\u0131n sa\u011flanmad\u0131\u011f\u0131, “Ma\u00fbn d\u00fczeni” niteli\u011finin g\u00f6r\u00fcnmedi\u011fi bir toplum d\u00fczeni de Hukuk (Adalet) Devleti olarak nitelenemez\u2026\u201d ayr\u0131nt\u0131lar hayaldefterim<\/a> de\u2026<\/span>
\nProf. Dr. H\u00fcseyin Hatemi<\/strong><\/span><\/p><\/blockquote>\n
Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (4\u2019\u00fcnc\u00fc b\u00f6l\u00fcm)<\/h2>\n
Bir tebli\u011fin uygulanmamas\u0131n\u0131n veb\u00e2li, tebli\u011fde bulunana de\u011fil uygulamayanlara y\u00fcklenir. \u0130sl\u00e2m tebli\u011finde “M\u00e2\u00fbn d\u00fczeni” a\u00e7\u0131s\u0131ndan da e\u015fsiz bir ihti\u015fam vard\u0131r. \u0130nsanl\u0131k bunun bilincine var\u0131p da hil\u00e2fet \u00f6devini ger\u00e7ekle\u015ftirecek yerde “mustaz’af” olarak kal\u0131yorsa ve “m\u00fcstekbir”ler de onlar\u0131n bu durumda kalmas\u0131 i\u00e7in \u00e7e\u015fitli d\u00fczenler kuruyorsa, durum kendili\u011finden d\u00fczelecek de\u011fildir.<\/p>\n
\u201cMa\u00fbn d\u00fczeni yoksa Hukuk Devleti olunmaz\u201d<\/h4>\n
Ya\u015fama hakk\u0131n\u0131n \u0130ktisad\u00ee g\u00fcvencelerini g\u00f6rmezlikten gelenler; bu g\u00fcvenceleri ve dolay\u0131s\u0131 ile yoksulun ve muhtacin “hakk-t ma’l\u00fbm”unu “sosyal haklar” diye ay\u0131r\u0131r ve bunlar\u0131 “hakim bask\u0131 gruplar\u0131n\u0131n keyfi isterse” anlam\u0131na gelen bir vaadeye ba\u011flarlar. B\u00f6yle oldu\u011fu s\u00fcrece de insan hakk\u0131 tam anlam\u0131 ile bireye sa\u011flanm\u0131\u015f olmaz. \u0130nsan hakk\u0131n\u0131n sa\u011flanmad\u0131\u011f\u0131, “Ma\u00fbn d\u00fczeni” niteli\u011finin g\u00f6r\u00fcnmedi\u011fi bir toplum d\u00fczeni de Hukuk (Adalet) Devleti olarak nitelenemez. “Kl\u00e2sik insan haklar\u0131 ve sosyal haklar” ay\u0131r\u0131m\u0131 bir “aldatmaca”dan ibarettir.<\/p>\n
\u201cinsan\u0131n k\u00f6lelikten kurtar\u0131lmas\u0131\u201d<\/h3>\n
Kur’an-1 Ker\u00eeme g\u00f6re; insana “hil\u00e2fet” \u00f6devi verilmesi demek; “iki sarp yoku\u015f” g\u00f6sterilmesi demektir. Bunlardan birisi kl\u00e2sik anlamda insan haklar\u0131d\u0131r; insan\u0131n k\u00f6lelikten kurtar\u0131lmas\u0131, hukuk\u00ee esaret ba\u011flar\u0131n\u0131n \u00e7\u00f6z\u00fclmesidir (Fekk-i rakabe). \u0130kinci sarp yoku\u015f ise, Ma\u00fbn d\u00fczeninin ger\u00e7ekle\u015fmesi, insanlara -bug\u00fcnk\u00fc terimle- me\u015fru sosyal haklar\u0131n\u0131n verilmesidir. Hil\u00e2fet \u00f6devinin yerine getirilmesi; \u0130sl\u00e2m’\u0131n Hukuk (Adalet) Devleti d\u00fczeninin kurabilmesi demektir.<\/p>\n
Bunun i\u00e7in de bu iki \u00f6nemli ve a\u011f\u0131r g\u00f6rev aras\u0131nda “m\u00fclazeme” ili\u015fkisi vard\u0131r. \u0130nsan haklar\u0131n\u0131n sadece hukuk\u00ee veya sadece \u0130ktisad\u00ee g\u00fcvenceleri sa\u011flanmakla Hukuk Devleti kurulmu\u015f olamaz (Beled, 90\/13’e bak\u0131n\u0131z).<\/p>\n","protected":false},"excerpt":{"rendered":"
Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (4\u2019\u00fcnc\u00fc b\u00f6l\u00fcm) … \u201c\u0130nsan hakk\u0131n\u0131n sa\u011flanmad\u0131\u011f\u0131, “Ma\u00fbn d\u00fczeni” niteli\u011finin g\u00f6r\u00fcnmedi\u011fi bir toplum d\u00fczeni de Hukuk (Adalet) Devleti olarak nitelenemez\u2026\u201d ayr\u0131nt\u0131lar hayaldefterim de\u2026 Prof. Dr. H\u00fcseyin Hatemi Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (4\u2019\u00fcnc\u00fc b\u00f6l\u00fcm) Bir tebli\u011fin uygulanmamas\u0131n\u0131n veb\u00e2li, tebli\u011fde bulunana de\u011fil uygulamayanlara y\u00fcklenir. \u0130sl\u00e2m tebli\u011finde “M\u00e2\u00fbn d\u00fczeni” a\u00e7\u0131s\u0131ndan da …<\/p>\n","protected":false},"author":1,"featured_media":58741,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9500],"tags":[12566,12556,9522,38,12568,5816,12786,12560,12567,12785,9892,12569],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58740"}],"collection":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/comments?post=58740"}],"version-history":[{"count":1,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58740\/revisions"}],"predecessor-version":[{"id":58742,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58740\/revisions\/58742"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/media\/58741"}],"wp:attachment":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/media?parent=58740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/categories?post=58740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/tags?post=58740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}