{"id":58743,"date":"2021-05-06T01:06:33","date_gmt":"2021-05-05T22:06:33","guid":{"rendered":"https:\/\/kocaelikent.com\/?p=58743"},"modified":"2023-08-13T22:23:58","modified_gmt":"2023-08-13T19:23:58","slug":"felsefi-temeli-islamda-insan-hakki-kavrami-5inci-bolum","status":"publish","type":"post","link":"https:\/\/kocaelikent.com\/felsefi-temeli-islamda-insan-hakki-kavrami-5inci-bolum\/","title":{"rendered":"Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (5\u2019inci b\u00f6l\u00fcm)"},"content":{"rendered":"

Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (5\u2019inci b\u00f6l\u00fcm)<\/strong> … \u201cKald\u0131 ki bu buyruk; insan\u0131n me\u015fru m\u00fcdafaa hakk\u0131n\u0131 H\u0131ristiyanl\u0131k uygulamas\u0131nda dahi engellememi\u015ftir\u2026\u201d ayr\u0131nt\u0131lar hayaldefterim<\/a> de\u2026<\/span>
\nProf. Dr. H\u00fcseyin Hatemi<\/strong><\/span><\/p><\/blockquote>\n
Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (5\u2019inci b\u00f6l\u00fcm)<\/h2>\n
Ma\u00fbn d\u00fczeni; “adl”in “ihsan” ve “bir” ile tamamland\u0131\u011f\u0131 d\u00fczendir (Nahl, 16\/90). \u00d6zellikle H\u0131ristiyan misyonerlerinde ve din adamlar\u0131nda kolayca gidermeleri m\u00fcmk\u00fcn olamayan bir saplant\u0131 vard\u0131r: Sadece H\u0131ristiyanl\u0131\u011f\u0131n “sevgi dini” oldu\u011funu, Tanr\u0131 ile insana sevgi ili\u015fkisi kurabildi\u011fini, dua yolu ile Tanr\u0131ya ula\u015fabilece\u011fini, oysa \u0130sl\u00e2m’\u0131n sevgi dini de\u011fil korku dini oldu\u011funu ileri s\u00fcrerler.<\/p>\n
\u201cSadece H\u0131ristiyan dinine ait bir kurald\u0131r\u201d<\/h4>\n
Bunun ard\u0131ndan da yine \u0130sl\u00e2m’a \u00fcst\u00fcnl\u00fck iddia ettikleri ikinci bir alan gelir: H\u0131ristiyanlara g\u00f6re; “Alt\u0131n Kural”, ba\u015fkalar\u0131na da kendisi i\u00e7in istedi\u011fini, arzulad\u0131\u011f\u0131n\u0131 arzulama; sadece H\u0131ristiyan dinine ait bir kurald\u0131r.<\/p>\n
\u201c\u0130slam dininde bu \u2018alt\u0131n kural\u2019a rastlanmaz\u201d<\/h4>\n
Ba\u015fka dinler ve \u00f6zellikle \u0130slam dininde bu “alt\u0131n kural”a rastlanmaz! Oysa Yunus Emre “Kendine ne san\u0131rsan ayru\u011fa da onu san!\/D\u00f6rt Kitab\u0131n manas\u0131 budur e\u011fer var ise!” derken, “Alt\u0131n Kural” denen bu ilkeyi tekrarlar. Bunu s\u00f6yledi\u011fimizde de, Yunus Emre’nin ve di\u011fer “mutasavviflar”\u0131n bu ilkeyi H\u0131ristiyanl\u0131ktan ald\u0131klar\u0131 ileri s\u00fcr\u00fclecektir. Acaba b\u00f6yle midir?<\/p>\n
Her\u015feyden \u00f6nce \u015funu belirtelim:<\/strong>
\nHazret-i \u0130sa da \u0130sl\u00e2m Peygamberidir. “Allah kat\u0131nda din \u0130sl\u00e2md\u0131r” (Al-i \u0130mr\u00e2n, 3\/19). Peygamberlerin tebli\u011fi aras\u0131nda da fark ve \u00e7eli\u015fki yoktur (Bakara, 2\/136). \u015eu halde Hazret-i \u0130sa\u2019n\u0131n ger\u00e7ekten s\u00f6ylemi\u015f oldu\u011fu s\u00f6zler de, Res\u00fbl-i Ekrem’in (S.A.) ger\u00e7ek (sah\u00eeh) had\u00eesleri gibidir. Hazret-i \u0130sa’n\u0131n s\u00f6z\u00fc de \u0130sl\u00e2m’\u0131n s\u00f6z\u00fcd\u00fcr. Kald\u0131 ki H\u0131ristiyanlar\u0131n “alt\u0131n kural” dedikleri bu kural; \u0130sl\u00e2m Aleminde sadece Yunus Emre veya ba\u015fka mutasavv\u0131flar\u0131n s\u00f6yledikleri bir s\u00f6z olarak kalmam\u0131\u015f, Res\u00fbl-i Ekrem’den (S.A.) de ayn\u0131 beyan s\u00e2d\u0131r olmu\u015ftur:<\/p>\n
\u0130ncil’deki; “ba\u015fka insanlar\u0131 kendin gibi seveceksin” buyru\u011fu; bir had\u00ees-i kuds\u00ee’de de aynen vard\u0131r. Kald\u0131 ki bu buyruk; insan\u0131n me\u015fru m\u00fcdafaa hakk\u0131n\u0131 H\u0131ristiyanl\u0131k uygulamas\u0131nda dahi engellememi\u015ftir. \u015eu halde “ba\u015fkas\u0131n\u0131 kendin gibi seveceksin!” diye ifade etsek dahi, bu ilke, zulmedeni kapsamaz. “Zulmedene kar\u015f\u0131 da adil olacaks\u0131n!” demede mant\u0131k vard\u0131r, ancak; “zulmedeni seveceksin!” \u015feklinde anla\u015f\u0131labilen bir buyrukta mant\u0131k yok.<\/p>\n
-Kald\u0131 ki ba\u015fkas\u0131n\u0131 kendi nefsine tercih etme, hi\u00e7 dilse adaleti g\u00f6zetme, ba\u015fkas\u0131na zulmetmeyip \u00fcstelik iyi davranma; Kur’an-\u0131 Ker\u00eem’de \u0130ncil’den \u00e7ok daha fazla \u00f6\u011f\u00fctlenmi\u015f olan bir davran\u0131\u015ft\u0131r. Kur’an-\u0131 Kerim’de “birr” ve “ihsan” bunu ifade eder. Ayr\u0131ca, “Alt\u0131n Kural”, do\u011fru anlam\u0131 ile; Kur’an-1 Ker\u00eem’de a\u00e7\u0131k\u00e7a yer almaktad\u0131r. “Alt\u0131n Kural”a uygun ahl\u00e2k\u00ee tutumun ad\u0131; Kur’an-\u0131 Ker\u00eem’de “\u00eesar”d\u0131r (Ha\u015fr Suresi, 59\/9).<\/p>\n","protected":false},"excerpt":{"rendered":"
Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (5\u2019inci b\u00f6l\u00fcm) … \u201cKald\u0131 ki bu buyruk; insan\u0131n me\u015fru m\u00fcdafaa hakk\u0131n\u0131 H\u0131ristiyanl\u0131k uygulamas\u0131nda dahi engellememi\u015ftir\u2026\u201d ayr\u0131nt\u0131lar hayaldefterim de\u2026 Prof. Dr. H\u00fcseyin Hatemi Felsef\u00ee Temeli \u0130sl\u00e2m’da “insan hakk\u0131” kavram\u0131 (5\u2019inci b\u00f6l\u00fcm) Ma\u00fbn d\u00fczeni; “adl”in “ihsan” ve “bir” ile tamamland\u0131\u011f\u0131 d\u00fczendir (Nahl, 16\/90). \u00d6zellikle H\u0131ristiyan misyonerlerinde ve din adamlar\u0131nda kolayca gidermeleri …<\/p>\n","protected":false},"author":1,"featured_media":58744,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9500],"tags":[12566,12557,13516,13514,13515,13521,13090,13001,13512,9522,13002,13088,38,12568,13003,5816,12786,12964,13518,12560,13005,12567,12785,13513,13520,13089,9892,13006,12569,13519,13517],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58743"}],"collection":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/comments?post=58743"}],"version-history":[{"count":1,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58743\/revisions"}],"predecessor-version":[{"id":58745,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/posts\/58743\/revisions\/58745"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/media\/58744"}],"wp:attachment":[{"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/media?parent=58743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/categories?post=58743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kocaelikent.com\/wp-json\/wp\/v2\/tags?post=58743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}